Discussion:
Quran 5:45 "But if any one remits the retaliation by way of charity, it is an act of atonement for himself"
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unforgiven sinner
2023-10-22 10:17:08 UTC
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Al-Tawbah 5:45

"Mi smo im u njemu propisali: glava za glavu i oko za oko, i nos za nos, i uho za uho, i zub za zub, a da rane treba uzvratiti. A onome ko od odmazde odustane, bit će mu od grijeha iskupljenje Oni koji ne sude prema onome što je Allah objavio pravi su nasilnici."

وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ۚ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ ۚ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ

In the Torah We prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, an equal wound for a wound: if anyone forgoes this out of charity, it will serve as atonement for his bad deeds. Those who do not judge according to what God has revealed are doing grave wrong.

It is written.
unforgiven sinner
2023-10-22 11:13:42 UTC
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The AI commentary on Al-Maide 5:45 (sincere apologies for telling Al-Tawbah 5:45 above):

User
My error. It was Qur'an 5:45 Al-Maide

AI
No problem, thank you for the clarification. Surah Al-Ma'idah (Chapter 5), verse 45 of the Noble Qur'an is as follows:

"And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers." (Qur'an, 5:45)

This verse deals with the concept of legal retribution, also known as "Qisas," in Islamic law. It outlines the principle of proportionate punishment for certain offenses, such as physical harm or injuries. Here is a summary of the commentary by Islamic scholars on this verse:

Principle of Retribution: The verse outlines the principle of "an eye for an eye" and similar forms of retribution for specific physical injuries or harm. This means that the punishment should be proportionate to the offense. In cases where someone intentionally harms another person physically, they can be punished in kind.

Legal Recourse: Islamic law allows individuals to seek retribution for certain injuries or wrongs they have suffered. This helps maintain justice and deter potential wrongdoers.

Charity as Expiation: The verse also mentions that if the victim chooses to forgive the wrongdoer or to accept compensation in a form other than retribution (i.e., monetary compensation or any other form of reconciliation), it can serve as an expiation for the wrongdoer. This emphasizes the value of forgiveness and reconciliation in Islam.

Judging by Allah's Revelation: The verse concludes by reminding that it is important to judge and make decisions based on what Allah has revealed, which is the Islamic law. Failing to do so is considered wrongdoing.

Islamic scholars generally emphasize the fairness and proportionality of the principle of retribution, as well as the importance of forgiveness and reconciliation. It's important to note that Islamic jurisprudence provides detailed guidelines for the application of Qisas, and it is subject to the conditions and circumstances outlined in Islamic law. Additionally, forgiveness and reconciliation are highly encouraged in Islam, and they are seen as virtuous acts.

User
What are the Qur'an's views on the hostility towards the Jews and Christians?

AI
The Qur'an does not promote hostility towards Jews and Christians as a general rule. In fact, the Qur'an acknowledges Jews and Christians as "People of the Book" (Ahl al-Kitab), and it encourages peaceful coexistence and dialogue with them. Here are some key points regarding the Qur'an's views on Jews and Christians:

Recognition as People of the Book: The Qur'an recognizes Jews and Christians as recipients of divine scriptures, the Torah and the Bible. They are considered "People of the Book" who have received guidance from God.

Common Beliefs: The Qur'an emphasizes that there are common beliefs and principles shared between Islam, Judaism, and Christianity, particularly the belief in one God and the importance of righteous conduct. It encourages adherents of these faiths to acknowledge their commonalities.

Interfaith Dialogue: The Qur'an encourages dialogue and peaceful interaction between Muslims, Jews, and Christians. For example, Surah Al-Imran (3:64) invites people of the Book to "come to a common word" between them and the Muslims.

Respect for Religious Freedom: The Qur'an also emphasizes the importance of religious freedom. It states that there is no compulsion in religion (Surah Al-Baqara, 2:256), meaning that people should not be forced to accept a particular faith.

Exceptions: While the Qur'an generally promotes peaceful relations, it does highlight specific historical events or instances of conflict between Muslims and some Jewish or Christian communities. However, these references are often historical in nature and should not be understood as promoting hostility towards Jews and Christians as a whole.

It's essential to approach the Qur'an with a nuanced understanding, recognizing that it contains various verses addressing different contexts and situations. While the Qur'an may reference conflicts or disagreements, its overall message encourages peace, tolerance, and respect for people of different faiths. Many Muslims and Islamic scholars emphasize the importance of interfaith dialogue and peaceful coexistence with people of other religions, including Jews and Christians, in line with the Qur'an's teachings.

COMMENTARY:

Al-Bagara 2:256
There is no compulsion in religion: true guidance has become distinct from error, so whoever rejects false gods and believes in God has grasped the firmest hand-hold, one that will never break. God is all hearing and all knowing.
دین کے بارے میں کوئی زبردستی نہیں، ہدایت ضلالت سے روشن ہوچکی ہے، اس لئے جو شخص اللہ تعالیٰ کے سوا دوسرے معبودوں کا انکار کرکے اللہ تعالیٰ پر ایمان ﻻئے اس نے مضبوط کڑے کو تھام لیا، جو کبھی نہ ٹوٹے گا اور اللہ تعالیٰ سننے واﻻ، جاننے واﻻ ہے

It is written.
Amen.
unforgiven sinner
2023-10-22 11:26:15 UTC
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My understanding is that Al-Maide 5:45 "expiation in a form other than retribution" applies to a
"voluntary manslaughter", mostly meaning a death as a result of neglect or unfortunate accident.

I.e. by Deuteronomy 22:8
"When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring
not blood upon thine house, if any man fall from thence."

In other words, if the organisation's management makes a fire escape without fencing the roof
from the people in panic falling to break something, they are guilty of voluntary manslaughter
if someone falls and dies by Deuteronomy 22:8.

It should not apply (in my understanding) to a premeditated "murder in the first degree". For such
would enable i.e. an assassin to take a million dollars to assassinate a person and pay 10% in damages
to the family, in effect making life worthless, as the rich people could in effect eliminate all their
enemies and remain blameless before God.

But I am interested in comments and opinions.

in the LORD God Creator of the Universe
Amen

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